Madeleine Bunting: art and climate 6

In Copenhagen, Acid Rain, [below, 2008] by Nigeria’s Bright Ugochukwu Eke consists of 6,000 small hanging plastic bags containing water. They sparkle, grey, clear and black, like pretty Christmas decorations, but they contain carbon dust – a reference to Acid Rain by Bright Ugochukwo Eke, 2008what’s choking the inhabitants of the delta region of Nigeria, an area of oil exploration. 

Royal Academy curator Soriano admits she was a little nervous: “I didn’t want to be preachy,” she says, and is wary when I suggest that the exhibition is probably one of the most explicitly political the Royal Academy has ever mounted. Anne Sophie Witzke, RETHINK’s project manager, admits that the Copenhagen galleries involved have been cautious: no one wants to be accused of propaganda.

That accusation has prompted much thought in Cornelia Parker. Deeply  concerned by environmental issues (she is another graduate of Cape Farewell) she says she tries to respond to climate change ‘as an artist, a citizen, a parent’ . She offsets the flights she cannot avoid taking, she lobbies her child’s school and the Tate on carbon footprints. And she recognises how art may have a particular duty here to engage, challenge, perhaps even warn. It was while listening to scientists recount their struggle to communicate the scale of climate change to politicians that she realised that art had a vital role to communicate what is essentially beyond our imagination. She describes this as 'a call to arms', but she admits some uncertainty. She doesn’t want her work to  be labelled with an issue. She says she has done only one piece of work – a filmed interview with Noam Chomsky Look at Goya - he wanted to persuade you of the horrors of war, James Marriott[Chomskian Abstract, 2007] which appears in RETHINK – which specifically deals with climate change, and even then the interview covers a broad range of issues. 

'It was intentionally propagandist,' she says, adding that it involved a complete revision of her usual approach as an artist. But perhaps that is what the time requires, she ponders hesitantly, after all, ‘the first world war artists were recruited to help fight the war and this is the equivalent to war.' 

That would be very much the sentiments of  the arts group Platform, which for over 20 years has been dedicated to marrying art and activism.  They are frustrated by the timidity of curators and artists and the anxiety about charges of propaganda. They ran a series of 100 events at Bristol’s Arnolfini Centre in the run up to the Copenhagen summit.

'The arts stumble along the faultline between representation and transformation,' says Platform’s James Marriott. 'But, until 50 or so years ago, all art was about transformation and persuasion. Look at Goya – he wanted to persuade you of the horrors of war.'

Contemporary visual art, Marriot thinks, is now re-finding a powerful sense of purpose. He draws huge inspiration from the German artist Joseph Beuys (he featured in Radical Nature), who was dedicated to using art to bring about social change. Many of the artists featured by Platform in Bristol took their protests out of the gallery and into the WHEATFIELD ENDED UP BEING A CURIOUS SPECTACLE RATHER THAN A TRANSFORMATIONstreets, as they joined activists in the Danish capital during the summit. To Marriott, the art and the activism are seamlessly linked, and it is vital that artists get out of gallery spaces and establish a different kind of relationship with their audiences. Instead of the quiet reverential shuffle of visitors looking at work, Marriott wants more participation, more discussion and then activism such as protest on the street. 

A good example of this approach was Radical Nature’s recreation of Agnes Denes’ Wheatfield, A Confrontation [1982] in Dalston, north-east London. The original was planted in Manhattan, and its image of wheat in the shadow of skyscrapers is widely regarded as iconic of the then emerging environment movement. She achieved what curators often fondly talk of – that single immediately powerful image which could immediately speak to multiple audiences. Twenty seven years on in 2009, it was recreated on wasteland in the middle of Dalston. French architect Nicholas Henninger built a windmill alongside to mill flour and bake bread to illustrate the full cycle of seed to bread. He admitted he didn’t know how to make bread but he hoped someone would turn up who did. The idea was improvisational, spontaneous; it had ambitions to draw in the community of this densely populated part of inner London and prompt them to think about energy, food production and the environment. 

It was a bold and inspirational but over the course of the few weeks it ran in the summer of 2009, its limitations were also very evident. Despite its position at the intersection of several busy roads, it seemd to attract only a small subsection of the population – the kind of audience who would probably go to a gallery anyway. It did  not seem to have built up the relationships in the community to act as the kind of catalyst for change; the lack of community participation in its construction (no one knew what was going on, local schools didn’t seem to know anything) or even knowledge – there were no signs, no explanations to draw in those waiting at the bus queues only a few hundred feet away. The wheat seedlings were lifted in Norfolk, driven in on lorries, illustrating the idea’s deracination and lack of local connection. It ended up being a show, a curious spectacle, rather than a transformational experience. The site has reverted to wasteland.

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